As the Associated Press
reporter said to Rick Santorum in their now famous April 7 interview (transcript
below), “I'm sorry, I didn't think I was
going to talk about ‘man on dog’ with a United States Senator, and it's sort of
freaking me out.”
So I guess the first thing I
need to link you to is this classic Salon story
on gay animals. There is some evidence
to suggest that God not only made gay and lesbian people, but that He may have
made gay and lesbian animals as well.
And the next thing to say is
how consistent the Republican leadership is on stuff like this. Trent Lott, the Senate’s highest ranking
leader until recently, likened gays and lesbians to “alcoholics and
kleptomaniacs.” (It was not long after
this that I attended a fundraiser at which the host pretended to
steal President Clinton’s watch.) Imagine
if he had chosen some similar comparison for African Americans or Hispanics,
Asians or women, Italians or Jews.
(The difference, he would
presumably say, is that there is nothing wrong
with being a woman or Italian. But the
Bible has told him that it is an abomination for two people of the same sex to
lie down together, as it is for people to wear garments made of more than one
fabric, or for them to touch the skin of a pig, or to remarry after
divorce. These are abominations that
decent citizens simply do not commit. Nonvirgin brides must be stoned in the public square until
dead, and slaves have been commanded [Colossians 3:22] to obey their masters “with fear and trembling
[Ephesians 6:5].”)
Lott’s counterpart over on
the House side was Dick Armey, famous for mispronouncing his colleague Barney
Frank’s tongue-twister of a last name.
(He pronounced it: “Fag.”) Imagine
if he had mispronounced it Barney Kike, or if – back in the days when there was actually
an African American Republican in Congress – he had mispronounced that
colleague's name, J.C. N-word. I’m
guessing it could have caused an even bigger flap than the Barney Fag
mispronunciation. In America in 2003, and surely from a Congressman, all three are completely unacceptable.
Now Lott has been demoted for
celebrating Strom Thurmond’s segregationist Presidential run a few decades back
(I would have presumed he meant it in jest until I re-read Colossians and
Ephesians), and Dick Armey has gone back to Texas. But House majority leader Tom DeLay is at least as mean and bullying and homophobic as
Armey ever was. And those who had hoped
Lott’s replacement as Majority Leader, Senator Frist,
would be an improvement – well, he must be some
improvement – were given pause by his support of Santorum’s remarks.
“Rick is a consistent voice
for inclusion and compassion in the Republican Party and in the Senate,” Frist told the press, “and to suggest otherwise is just
politics.”
Santorum says he thinks it’s
right that the police be able to arrest two men in the privacy of their bedroom
for having consensual sex . . . he hopes the Supreme Court will uphold that . .
. because otherwise, if the Supreme Court were to find that they have the right to do what they want in the
privacy of their home, we’ll then, people would have the right to do anything victimless and consensual in
the privacy of their bedrooms.
And surely the government
can’t allow that.
Think about it! Can you really allow consenting adults to do
whatever they want in bed? Is this the
American way? It’s not the Republican way, by gum, if Rick
Santorum, third highest ranking Republican in the Senate, has anything to say
about it.
“I have no problem with homosexuality; I have a
problem with homosexual acts,” explained
the inclusive, compassionate Santorum yesterday. So he would have no problem with people like
Charles and me – faithful partners of nearly nine years now – so long as we
agreed never to touch each other. Or at
least not to touch each other with anything in mind that Senator Santorum would
consider objectionable. His compassion,
as Senator Frist apparently sees it, would extend to
feeling sorry for us . . . sad that, to fit his definition of decency, we must forever
be denied the human intimacy that comes naturally to us.
Hey, listen – if we want to
love each other – I mean, physically – we can always go to one of those remote,
Godless, uncivilized backwaters of the Earth like, say, Europe. (The mayors of Paris and Berlin are both gay.
In the Netherlands, gays can marry.
The armed forces of all the members of NATO save two, I think, allow
gays and lesbians to serve openly.) But not in this man’s America. Not if Senator
Rick Santorum and the kind of right-minded Supreme Court Justices he hopes to see have anything to say
about it.
Are you sure you’re closer in philosophy to Rick Santorum and to the
borrow-and-spend Republicans who added $3 trillion to the National Debt last time
around and seem headed to add even more this time? Now that the Republican leadership has moved
so far to the right – this is not Dwight Eisenhower’s or Nelson Rockefeller’s
Republican Party! – are you sure you’re not a business-minded DLC
Democrat?
Let’s give Senator Santorum the
last word, from a town hall meeting in Williamsport, Pennsylvania yesterday where he vigorously defended the remarks
that caused all the commotion: “If the State can no longer regulate moral
activity within the home, then you open up the possibility of a whole host of
activity which may be a whole lot immoral.”
Now, here’s an unedited
section of the April 7 Associated Press interview with Sen. Santorum (R-PA). The only thing I’ve done is boldface a single
line a find particularly chilling:
AP: Speaking of liberalism, there was a
story in The
Washington Post about six months ago, they'd pulled
something off the Web, some article that you wrote
blaming, according to The Washington Post, blaming in
part the Catholic Church scandal on liberalism. Can
you explain that?
SANTORUM: You have the problem within
the church.
Again, it goes back to this moral relativism, which is
very accepting of a variety of different lifestyles.
And if you make the case that if you can do whatever
you want to do, as long as it's in the privacy of your
own home, this "right to privacy," then why be
surprised that people are doing things that are
deviant within their own home? If you say, there is no
deviant as long as it's private, as long as it's
consensual, then don't be surprised what you get.
You're going to get a lot of things that you're
sending signals that as long as you do it privately
and consensually, we don't really care what you do.
And that leads to a culture that is not one that is
nurturing and necessarily healthy. I would make the
argument in areas where you have that as an accepted
lifestyle, don't be surprised that you get more of it.
AP: The right to privacy lifestyle?
SANTORUM: The right to privacy
lifestyle.
AP: What's the alternative?
SANTORUM: In this case, what we're
talking about,
basically, is priests who were having sexual relations
with post-pubescent men. We're not talking about
priests with 3-year-olds, or 5-year-olds. We're
talking about a basic homosexual relationship. Which,
again, according to the world view sense is a a
perfectly fine relationship as long as it's consensual
between people. If you view the world that way, and
you say that's fine, you would assume that you would
see more of it.
AP: Well, what would you do?
SANTORUM: What would I do with what?
AP: I mean, how would you remedy? What's
the alternative?
SANTORUM: First off, I don't believe
--
AP: I mean, should
we outlaw homosexuality?
SANTORUM: I have no problem with
homosexuality. I have
a problem with homosexual acts. As I would with acts
of other, what I would consider to be, acts outside of
traditional heterosexual relationships. And that
includes a variety of different acts, not just
homosexual. I have nothing, absolutely nothing against
anyone who's homosexual. If that's their orientation,
then I accept that. And I have no problem with someone
who has other orientations. The question is, do you
act upon those orientations? So it's not the person,
it's the person's actions. And you have to separate
the person from their actions.
AP: OK, without being too gory or
graphic, so if
somebody is homosexual, you would argue that they
should not have sex?
SANTORUM: We have laws in states,
like the one at the
Supreme Court right now, that has sodomy laws and they
were there for a purpose. Because, again, I would
argue, they undermine the basic tenets of our society
and the family. And if the Supreme Court says that you
have the right to consensual sex within your home,
then you have the right to bigamy, you have the right
to polygamy, you have the right to incest, you have
the right to adultery. You have the right to anything.
Does that undermine the fabric of our society? I would
argue yes, it does. It all comes from, I would argue,
this right to privacy that doesn't exist
in my opinion
in the United States Constitution, this right that was
created, it was created in Griswold -- Griswold was
the contraceptive case -- and abortion. And now we're
just extending it out. And the further you extend it
out, the more you -- this freedom actually intervenes
and affects the family. You say, well, it's my
individual freedom. Yes, but it destroys the basic
unit of our society because it condones behavior
that's antithetical to strong, healthy families.
Whether it's polygamy, whether it's adultery, whether
it's sodomy, all of those things, are antithetical to
a healthy, stable, traditional family.
Every society in the history of man has upheld the
institution of marriage as a bond between a man and a
woman. Why? Because society is based on one thing:
that society is based on the future of the society.
And that's what? Children. Monogamous
relationships.
In every society, the definition of marriage has not
ever to my knowledge included homosexuality. That's
not to pick on homosexuality. It's not, you know, man
on child, man on dog, or whatever the case may be. It
is one thing. And when you destroy that you have a
dramatic impact on the quality --
AP: I'm sorry, I didn't think I was
going to talk
about "man on dog" with a United States senator, it's
sort of freaking me out.
SANTORUM: And that's sort of where
we are in today's
world, unfortunately. The idea is that the state
doesn't have rights to limit individuals' wants and
passions. I disagree with that. I think we absolutely
have rights because there are consequences to letting
people live out whatever wants or passions they
desire. And we're seeing it in our society.
AP: Sorry, I just never expected to
talk about that
when I came over here to interview you. Would a
President Santorum eliminate a right to privacy -- you
don't agree with it?
SANTORUM: I've been very clear about
that. The right
to privacy is a right that was created in a law that
set forth a (ban on) rights to limit individual
passions. And I don't agree with that. So I would make
the argument that with President, or Senator or
Congressman or whoever Santorum, I would put it back
to where it is, the democratic process. If New York
doesn't want sodomy laws, if the people of New York
want abortion, fine. I mean, I wouldn't agree with it,
but that's their right. But I don't agree with the
Supreme Court coming in.
Clearly, this is a guy who thinks he’s doing
the right thing and has the courage to stand up for what he believes – as do
the mullahs who force women to wear veils and forbid them to vote or attend
school. I am not suggesting Senator Santorum
is not entitled to his beliefs, and I imagine he is a very loving husband and
father, for which, if he is, he can be rightly proud. I just think his views, like the mullahs’
views, are terribly wrong and unfair and unAmerican (not
that any one of us owns the right to define what is American), and it scares me
that he enjoys such a leadership role in our government and the support of so many
Republicans.